Below you’ll find an article containing our statement of belief. You can also download this article here.
God exists, and has revealed Himself to mankind. He has rescued and redeemed a people for Himself through His Son, Jesus Christ. This good news is to be preached to all nations for God’s glory and our joy. Therefore, we exist to glorify God through seeing lives transformed by the gospel.
The Church has always found it helpful to summarize its core convictions in short and succinct statements, such as hymns, creeds, and confessions, to impart truth, clarify, prevent confusion, protect against false teaching, and otherwise hold fast to the historic landmarks of our heritage.
The Christian confession is merely a response to God’s revelation. Thus, the confessions of a church and its individual members should correspond to the boundaries and contours of biblical truth that God has revealed to us. All Christians, everywhere, say they believe the Bible, but creeds, confessions, and statements help to clarify what it is that we believe about the Bible.
At Red Tree Church, we have two distinct (but complementary) statements summarizing our beliefs and convictions. What follows contains these two statements, a summary statement synthesizing both, and a brief note on the ‘gospel rhythms’ of Red Tree Church.
A Note on Proof Texts
All our main doctrinal points are accompanied by proof texts from Scripture. Proof texts are necessary to root our doctrines in Scripture but, by the nature of this document, they appear taken out of their context. If you have trouble understanding any of the texts, or their direct connections to the listed doctrines, please contact an Elder and we will discuss them with you.
1. Statement of Core Beliefs or Primary Doctrines
This statement is structured around the Nicene Creed, and represents what we believe to be the most simple and fundamental beliefs of Christian orthodoxy from a biblical and historical perspective. It captures the basic nuance of Christian theology. Anyone pursuing membership and/or baptism at Red Tree Church must believe, and be willing to fight for, unity around this statement.
2. Statement of Theological Distinctives or Secondary Doctrines
This statement captures our convictions in areas that are debated, even among Bible-believing, gospel-centered churches. Although agreement with this statement isn’t necessary for participation within the life of the church, both members and participants should understand that Red Tree Elders will preach, teach, and counsel on the basis of these convictions.
1 – STATEMENT OF BASIC BELIEF
Let’s start with the Nicene Creed. It was formulated over the course of several Church counsels, with its earliest form dating back the 4th century.
We believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
And in one Lord Jesus Christ, the only Son of God, begotten from the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father.
Through him, all things were made. For us and for our salvation he came down from heaven; he became incarnate by the Holy Spirit and the Virgin Mary and was made human. He was crucified for us under Pontius Pilate; he suffered and was buried. The third day he rose again, according to the Scriptures.
He ascended to heaven and is seated at the right hand of the Father. He will come again with glory to judge the living and the dead. His kingdom will never end.
And we believe in the Holy Spirit, the Lord, the giver of life. He proceeds from the Father and the Son, and with the Father and the Son is worshiped and glorified. He spoke through the prophets.
We believe in one holy catholic and apostolic church. We affirm one baptism for the forgiveness of sins. We look forward to the resurrection of the dead and life in the world to come.
This creed attempts to summarize core necessary doctrine of the Christian Church. In this succinct explanation of the gospel we find not only identity with the historical church who have faithfully handed down the teaching of the Apostles for over two thousand years, but a basic structure for what we call “core beliefs.” These are the basic scriptural beliefs one must hold in order to be considered within the realm of orthodox Christianity, and we see most of them articulated above in the Creed itself.
The gospel is the hope of the world. As we read the Scriptures, we see the overarching themes of God’s providence, power, and provision to reconcile, to Himself, mankind and the created world through the person and work of Jesus Christ. In light of this, we aim to be explicitly gospel-centered in all that we preach, teach and practice. Below you’ll find a list of our core beliefs, as well as Scripture references for a more in-depth explanation of each point.
There is only one true God, Creator of heaven and earth, who eternally exists in three distinct persons: Father, Son, and Holy Spirit (Deuteronomy 6:4; Isaiah 45:5-6; Isaiah 46:9-10; John 17:3; 1 Timothy 2:5; Genesis 1:26; Matthew 3:13- 17; Matthew 28:17-20).
All humanity, Christ excluded, is sinful by both nature and choice (Genesis 6:5; Psalm 51:5; Jeremiah 17:9; Romans 3:23; 5:8, 12-21; 7:18; Ephesians 2:1-3).
The deserved penalty for sin is physical and spiritual death (Genesis 2:15-17; Genesis 3:19; Romans 5:12; 6:23; James 1:14-15).
Jesus Christ is the eternal Son of God, was born of a virgin, and is both fully God and fully human (Matthew 1:20; Luke 2:52; John 1:1-4, 14; Colossians 1:15-20; Hebrews 1:1-3).
Jesus Christ died as the sacrificial substitute to pay the penalty for sin (John 1:29; 10:1-18; Romans 5:8; 1 Corinthians 15:1-4; 2 Corinthians 5:21; Galatians 1:4; 1 Peter 3:18).
Jesus Christ physically rose from the dead, ascended into heaven and will one day physically return (Matthew 28:1-20; Mark 16:1-8; Luke 24:1-53; John 20:1-31; 1 Corinthians 15:12-34; John 14:3; Acts 1:11; 1 Thessalonians 4:16; Hebrews 9:28; 1 John 3:2; Revelation 1:7).
The Holy Spirit is fully God and worthy of worship. By his power, Christ was resurrected, the church is gifted and empowered, sinners are convicted, and the scriptures are illuminated. (1 Corinthians 12-14; John 20:21-23; John 14:26; John 3:6-8; Romans 8:12).
There will be a future physical resurrection of the dead. Only those who turn from sin, and to Jesus in faith and repentance, will be raised to eternal reward. Those who do not turn from sin, and to Jesus, will be raised to an eternal death (Matthew 25:31-46; John 5:28-29; Acts 24:15).
Only through faith in the person and work of Jesus Christ, and repentance from sin, can one be reconciled to God and experience true life and joy (John 3:18, 14:6; Acts 4:12; Romans 3:21-26; 1 Timothy 2:5-6).
The Scriptures are true, authoritative, and sufficient (Psalm 19:7-11; 2 Timothy 3:16; 2 Peter 1:20-21).
2 – STATEMENT OF THEOLOGICAL DISTINCTIVES
While the beliefs expressed in the Statement of Core Beliefs are recognized to be universal and primary within the Church, there are a number of secondary doctrines that we at Red Tree are passionate to proclaim. Not all Christians hold these beliefs; nonetheless, they are important and true as we understand the Scriptures. Complete agreement is not required for the sake of participation in the church, but it should be known that Red Tree Elders will preach, teach, and counsel in accordance with these convictions.
These distinctives are divided into the following areas:
The Gifts of the Holy Spirit
The Complementary Roles of Men and Women
Believer’s Baptism by Immersion
What follows are summaries of our convictions on these topics.
God is sovereign over all things such that there is no aspect of reality outside of His ultimate control. Though God’s rule extends to all things, it is particularly His sovereignty over the work of salvation that is a theological distinctive. We believe that it is exceedingly good and glorious news that salvation is not dependent on the desires and deeds of man, but is grounded instead in God’s eternal decree of election. Though man is responsible for his sin, God is ultimately and entirely responsible for drawing those He would save unto Himself and overcoming their natural resistance to the gospel (Psalm 115:3, 135:6; Ephesians 1:3-14, Romans 8:26-9:23; Philippians 1:29; 1 Thessalonians 2:13).
The Gifts of the Holy Spirit
All the manifestations and gifts of the Holy Spirit that we see exercised in the Scriptures have not ceased with the death of the last Apostle or the closing of the New Testament canon. They are available today, and are to be eagerly desired and practiced in submission to the Spirit speaking through the Scriptures for the glory of God, the building up of the church, and the declaration toward the lost. (Romans 12:3-8; 1 Corinthians 12-14; Ephesians 4:1-16).
The Complementary Role of Men and Women
Men and women are equal in essence, dignity, and value, yet have beautiful differences by divine design. As part of God’s good created order, men and women are to have different (yet complementary) roles and responsibilities in the home and church, specifically as it comes to headship. While both men and women are equal in the need of divine grace, reception of God’s love, and Jesus’ saving work on the cross, adoption into the family of God, reception and gifting of the spirit, call to the church and mission, and divine standing before God, there is a clear distinction of their roles with regard to headship.
These role distinctions are God’s grace to man and woman and are to be protected, preserved and practiced for His glory and our joy (Genesis 2:24; 1 Corinthians 11:2-16; Ephesians 5:22-33; 1 Peter 3:1-7).
Believer’s Baptism by Immersion
Baptism by immersion is intended for those who have professed faith in Jesus Christ and can give sufficient testimony to the basics of Christian beliefs. We baptize by immersion because it is the original meaning of the word and best symbolizes the reality of which baptism represents: our death and resurrection in Christ (Matthew 28:18-20; Acts 2:38; Romans 6:1-11).
3 – OUR DOCTRINES (COMBINED)
What follows is a synthesis of the core and secondary doctrines described above. The purpose is to give a full picture of Red Tree Church’s understanding of the Gospel, Scripture, Faith, and Practice.
The Triune God
There is one God: infinite, eternal, almighty and perfect in holiness, truth, and love. In the unity of the Godhead, there are three Persons: Father, Son, and Holy Spirit, co-existent, co-equal and co-eternal. The Father is not the Son. The Son is not the Holy Spirit. The Holy Spirit is not the Father. Yet each is truly Deity. One God — Father, Son, and Holy Spirit — is the foundation of Christian faith and life.
God the Father
God the Father is the Creator of heaven and earth. By His word and for His glory, He freely and supernaturally created the world out of nothing. Through the same word, He daily sustains all creation. He rules over all and, together with the Son and the Spirit, is the only Sovereign power. His plans and purposes cannot be thwarted. He is faithful to every promise, works all things together for good to those who love Him, and, in His unfathomable grace, gave His Son, Jesus Christ, for mankind’s redemption. He made all things for the praise of His glory and intends for man, in particular, to live in fellowship with Himself.
God made man — male and female — in His own image, as the crown of creation so that man might glorify Him through enjoying fellowship with Him. Tempted by Satan, man rebelled against God. Being estranged from his Maker yet responsible to Him, man became subject to divine wrath, inwardly depraved and, apart from a special work of grace, utterly incapable of returning to God. This depravity is radical and pervasive. It extends to his mind, to his will, and to his affections. Unregenerate man lives under the dominion of sin and Satan. He is at enmity with God, hostile toward God, and hateful of God. Fallen, sinful people, whatever their character or attainments, are lost and without hope apart from salvation in Christ alone.
Jesus Christ, the only begotten Son of God, is the eternal Word made Flesh, supernaturally conceived by the Holy Spirit, born of the Virgin Mary. He is fully God and fully man. Through Him, all things came into being and were created. He was before all things, and in Him, all things hold together by the word of His power. He is perfect in nature, teaching, and obedience, and is the only Savior for the sins of the world, having shed His blood and died a vicarious death on the cross. By His death in our place, He revealed divine love and upheld divine justice, removing our guilt and reconciling us to God. Redeeming us from sin, He rose bodily from the grave on the third day, victorious over death and the powers of darkness and performing many convincing proofs of His resurrection. He ascended into heaven where, at God’s right hand, He intercedes for His people and rules as Lord over all, awaiting His return. He is the Head of His body, the Church, and should be adored, loved, served, and obeyed by all.
The gospel is the good news of God’s grace invading the darkness of this world. It is the grand narrative of creation, sin, promise, redemption, and re-creation ordained by God and orchestrated through the life, death, resurrection, and ascension of Jesus Christ. Christ’s crucifixion is the heart of the gospel. His resurrection is the power of the gospel. His ascension is the glory of the gospel. Christ’s death is a substitutionary and propitiatory sacrifice to God for our sins. It satisfies the demands of God’s holy justice and appeases His holy wrath. It also demonstrates His mysterious love and reveals His amazing grace. Jesus Christ is the only mediator between God and man. There is no other name by which men can be saved. At the heart of all sound doctrine is the cross of Jesus Christ and the innate privilege that redeemed sinners have in glorifying God because of what He has accomplished. Therefore, we want all that takes place in our hearts, churches, and ministries to proceed from and be related to the gospel.
Man’s Response to the Gospel
The proper response to the gospel is faith in the person and work of Jesus Christ, a faith that is naturally accompanied by repentance from sin. Biblical repentance is characterized by a changed life, and saving faith is evidenced by kingdom service and works. While neither repentance nor works save, unless a person is willing to deny himself, pick up his cross, and follow Christ, he cannot become His disciple. This response to the gospel is rooted and grounded in the free and unconditional election of God for His own pleasure and glory. This gospel of grace is to be sincerely preached to all men in all nations.
Man’s Inheritance Through the Gospel
Salvation, the free gift of God, is provided by grace alone, through faith alone, because of Christ alone, for the glory of God alone. Anyone repenting of sin by the miracle of regeneration and looking to Christ and His substitutionary death receives the gift of eternal life, and is declared righteous by God as a free gift. The righteousness of Christ is imputed to him. He is justified and fully accepted by God. Through Christ’s atonement for sin, an individual is reconciled to God as Father and becomes His child. The believer is forgiven the debt of his sin, and liberated from the law of sin and death into the freedom of God’s Spirit.
The Holy Spirit is the active agent in our sanctification, seeking to produce His fruit in us. Our minds are renewed, and we are conformed to the image of Christ. Though indwelling sin remains a reality, the Spirit leads us to grow in the knowledge of the Lord, freely keeping His commandments and endeavoring to so live in the world that all people may see our good works and glorify our Father in heaven. All believers are exhorted to persevere in the faith, knowing they will have to give an account to God for their every thought, word, and deed. The spiritual disciplines, such as Bible study, prayer, worship, meditation, fasting, memorization, and confession, are a vital means of grace in this regard. Nevertheless, the believer’s ultimate confidence to persevere is based on the sure promise of God to preserve His people until the certain end.
The Holy Spirit
The Holy Spirit, the Lord and Giver of life, convicts the world of sin, righteousness, and judgment. Through the proclamation of the gospel, He persuades men to repent of their sins and to confess Jesus as Lord. By the same Spirit, a person is led to trust in divine mercy. The Holy Spirit unites believers to Jesus Christ in faith, brings about the new birth, and dwells within the regenerate. The Holy Spirit has come to glorify the Son who, in turn, came to glorify the Father. He will lead the Church into a right understanding and rich application of the truth of God’s Word. He is to be loved, honored and worshiped as God, the Third Person of the Trinity.
Empowered by the Spirit
The Holy Spirit empowers believers for Christian witness and service. The promise of the Father is freely available to all who believe in Jesus Christ, enabling them to exercise the gifts that God, in His sovereignty, bestows for ministry and mission. The Holy Spirit desires to continually fill each believer with power to bear witness to the gospel and imparts His gifts for the edification of the body and the work of ministry in the world. All the gifts of the Holy Spirit at work in the first century church are available today, and are to be earnestly desired and practiced in an orderly manner. This includes those gifts that are considered miraculous, as well as those which might be seen as more mundane, as both are works of the Spirit. The healthy exercising of diverse gifts within a unified body is essential to the health and mission of the Church in the world today.
God, by His Word and Spirit, creates the Church, calling sinful men out of the whole human race into the fellowship of Christ’s body. By the same Word and Spirit, He guides and preserves that newly redeemed humanity. The Church is not a religious institution or denomination. Rather, the Church is made up of those who have become genuine followers of Jesus Christ and have personally appropriated the gospel. The Church exists to worship and glorify God as Father, Son, and Holy Spirit. It also exists to serve Him by faithfully doing His will on earth. This service involves a commitment to see the gospel preached and churches planted in the entire world. The ultimate mission of the Church is to bring glory to God by making disciples. Upon conversion, newly redeemed men and women are added to a local church in which they devote themselves to teaching, fellowship, the Lord’s Supper, and prayer.
All members of the Church are to be a vital and committed part of a local church. In this context, they are called to live out the implications of the gospel as the people of God and demonstrate the reality of the kingdom of God. The ascended Christ has consecrated Holy Spirit-powered gift ministries to the Church, including prophets, evangelists, pastors, and teachers, for the equipping of Christ’s body so that it might mature and grow. In the context of the local church, God’s people receive pastoral care and oversight and the opportunity to steward their gifts for His glory and the good of the others.
Ordinances of the Church
Water baptism is only intended for the individual who has received the saving benefits of Christ’s atoning work and becomes His disciple. In obedience to Christ’s command and as a testimony to God, the Church, oneself and the world, a believer should be immersed in water in the name of the Father, Son, and Holy Spirit. Water baptism is a visual and symbolic demonstration of a person’s union with Christ in the likeness of His death and resurrection. It signifies that a former way of life has been put to death, and vividly depicts a person’s release from the mastery of sin. As with water baptism, the Lord’s Supper is to be observed only by those who have become genuine followers of Christ. This ordinance symbolizes the breaking of Christ’s body and the shedding of His blood on our behalf, and is to be observed repeatedly throughout the Christian life as a sign of continued participation in the atoning benefits of Christ’s death. As we come to the table with an attitude of faith and self-examination, we remember and proclaim the death of Christ, receive spiritual nourishment for our souls, and signify our unity with other members of Christ’s body.
The consummation of all things includes the future, physical, visible, personal and glorious return of Jesus Christ, the resurrection of the dead and the translation of those alive in Christ, the judgment of the just and the unjust, and the fulfillment of Christ’s kingdom in the new heavens and the new earth. In the consummation, Satan, with his hosts and all those outside Christ, will be naturally separated from the benevolent presence of God, but the righteous, in glorious bodies, will live and reign with Him forever, serving Him and giving Him unending praise and glory. Then the eager expectation of creation will be fulfilled, and the whole earth shall proclaim the glory of God, who makes all things new.
We accept the Bible, including the 39 books of the Old Testament and 27 books of the New Testament, as the written Word of God. The Bible is an essential and infallible record of God revealing Himself to mankind. It leads us to salvation through faith in Jesus Christ. Given by God, the Scriptures are both fully and verbally inspired by God and are, thus, free of doctrinal error. Each book is to be interpreted according to its genre, context, and purpose, and in reverent obedience to the Lord who speaks through it in living power. All believers are exhorted to study the Scriptures and diligently apply them to their lives. The Scriptures are the authoritative and normative rule and guide of all Christian life, practice, and doctrine. They are totally sufficient and must not be added to, superseded, or changed by later tradition, extra-biblical revelation, or worldly wisdom. Every doctrinal formulation, whether of creed, confession, or theology, must be tested by the full counsel of God in Holy Scripture.